Target: AVL
Everybody's watching the Atelier van Lieshout, but no one can say if their
weapon designs, sex equipment, and militia compounds are "just
art"--or something more sinister.
By Melissa Milgrom
Joep
van Lieshout
is the ultimate provocateur. In mid-September, when we flrst e-mailed
each other to arrange an interview location, here is what the founder
of the controversial Dutch collaborative Atelier van Lieshout (AVL)
suggested: "What do you think to do the interview in a military
survivalist camp. Or a hippie commune. Or on an ecological farm.
Or on a superfast cigar boat."
One week later,
van Lieshout is at the Museum of Contemporary Art (MoCA) in North
Miami, presenting slides of his functional sculptures in conjunction
with an exhibition of AVL's work.
The flrst slide the Rotterdam-based artist shows is of himself looking
like Rambo. In the photo he stands atop a Mercedes sedan that AVL
has transformed into a pickup truck. He is bare-chested and longhaired
and wields a homemade machine gun in the air. While this movie-like
image flashes, van Lieshout says, "The nice thing about AVL is that
you really can't get a description about who we are. Are we artists?
Are we architects? Designers? Or just a couple of people having
fun?" He laughs and proceeds to show a bewildering assortment of
work, ranging from commercial products, like bathtubs and bars,
to The Good, the Bad and the Ugly, a massive mobile art lab for
the Walker Art Center in Minneapolis. When he presents an Alfa Romeo
that's been turned into a chicken coop; the Modular Multi-Woman
Bed; and La Bais-ô-Drôme, a furry "love camper," the audience bursts
out laughing. Then he shows sketches for a project the atelier hopes
to complete in the next two years: AVL-ville, a self-sustaining,
alternative-lifestyle paramilitary compound, complete with organic
farms, communal living quarters, and facilities for making weapons
and bombs--all run by power generators that use pig dung for fuel.
By now the audience is visibly roused. Formerly amused faces seem
to say, "Hey, wait a minute."
AVL's outrageous
work is exhibited throughout the world, where it has sent the public
and critics scrambling to discern art from design, fan-tasy from
reality, good from bad from ugly. A 1998 AVL exhibition in Rabanstens,
France, was shut down by the mayor for fear it would "form a catalyst
for youth criminality."
By the end of
the slide lecture, the crowd wonders, Who is Joep van Lieshout?
Is he an insightful artist providing us with provocative reflections
on postindustrial society? Or is he just plain dangerous?
To start with,
Joep van Lieshout is a robust man with an easy smile and a devilish
glint in his eyes. At the opening of his exhibition at MoCA, he
resembles a Central American drug lord in an off-white guayabera
shirt and loose-fltting blue jeans with a naked woman and a machine
gun embroidered on the back of one pant leg. He has Fifties rockabilly
sideburns that, unlike his work, look hastily constructed, and angular,
green-tinted glasses that accentuate the slope of his nose.
Van Lieshout
has been called a virtuoso manufacturer, an expert handyman artist,
and a Libra who has difflculty reconciling his "urge for harmony
with the insatiable beast in him." His work contains a desire for
the past and a vision for the future. He's extremely intuitive,
yet precisely mechanical. He's also a trained butcher and a race-car
driver. "He's not a dictator," says Roy Aerts, former project coordinator
and general builder for AVL, "but he's an artist, and artists are
nosy and naughty by nature. He's looking for the edge."
AVL is famous
for blurring the lines between art, architecture, and de-sign. Its
members call this "artist as contractor." Although van Lieshout
refers to the atelier as his "hobby," the experimental sculptures
only make up half of AVL's work. The other half consists of architectural
commissions for private clients and cultural institutions, ranging
from garden sheds to gallery facades, from offlces to cafeterias.
AVL designed the bussing stations for the Museum of Modern Art Cafe
in New York and the bathrooms and bars for the Grand Palais convention
center in Lille, France, a collaboration with Rem Koolhaas that
put the group on the map.
Van Lieshout
founded the collective in 1995. He was only 31, but he was fast
becoming known for his "multiples"--crude flberglass furniture and
sanitary facilities that resembled mass-produced items. Critics
compared the work to something you might see at IKEA, but van Lieshout
doggedly called the products "sculpture," refusing to concede a
distinction between his blatantly commercial work and art. His fans
wondered if this was a nod to Marcel Duchamp--a made-to-order toilet
rather than a readymade urinal. The confusion caused a stir and
ultimately resulted in larger commissions. Furniture led to freestanding
structures; bathrooms led to entire interiors. As the workload mounted,
van Lieshout assembled a crew to help with the production. Today,
AVL employs 15 artists, designers ("no experience needed"), fabricators,
and administrators.
For his flrst
solo exhibit, at the Museum Boijmans Van Beuningen in Rotterdam
(1990), van Lieshout presented a 25-foot-long polyester-resin restaurant
bar, replete with working taps. With its streamlined form, rigid
geometry, and gleaming silver flxtures, it resembled nothing more
than the archetypal bar--except that it was really long. "That bar
reminded [one art historian] of a bright-orange Richard Serra, but
a Richard Serra would not be moved into the restaurant to serve
as a bar afterwards," van Lieshout explains in the show's catalog.
"Mine will. It's been bought, and as far as I'm concerned they can
charge it to the flxtures and flttings budget. That really interests
me: When it is in the restaurant with the beer tap fltted and the
refrigeration and stacks of glasses, will it no longer be a work
of art? And if it is one floor higher in an empty white room, is
it then no longer a bar?"
Designers and
architects are drawn to AVL's innovative forms and controversial
content. Making a small space appear large, considering how a person
moves through a room, and producing products in unlimited multiples
are activities more often associated with design than flne art.
"[He] appropriates the language and tools of design to enact a real
design process," says Paola Antonelli, curator of architecture and
design at the Museum of Modern Art in New York. "He designs beautiful
objects that really fulflll a function, however new and arbitrary,
in a thoughtful and efflcient way."
But van Lieshout
boasts that his work is not designed, that its inspiration is drawn
from the mundane and visceral side of life. "The outhouses and beds
are directly related to life--eating, sleeping, shitting," he says.
Then he describes AVL's largest "sensory deprivation chamber," a
rambling self-sufflcient abode called Tampa Skull, explaining how
its jagged, blue exoskeleton was completely unplanned, the result
of combining the kitchen, bedroom, and bathroom into one ship-like
hull. "We reduced the space to a minimum, without caring how it
looks," he says. "It looks nice, but we didn't design it."
Like an advertising
agency or a novelist, van Lieshout is a highly skilled manipulator
of symbols. He freely subverts slick commercialism and bourgeois
desire to make quasi-Marxist statements--a sort of visual play on
words. The Mercedes sedan that van Lieshout began his lecture with
is the ultimate status symbol. When he transformed it into a pickup
truck, he was placing utility on top of luxury or desire. By rigging
a 57mm cannon to it, he made the Mercedes into a dangerous war machine.
In van Lieshout's hands, such provocative symbols become witty comments
on postindustrial life: its banal habits, secret desires, and lurid
fetishes. A six-foot-long brown "study skull" contains only a bed
and a desk, because what else is there to do but work and sleep
and sleep and work? Tampa Skull is equipped with a single cooking
appliance--a deep fryer. The sink is a mere two inches deep since
Americans only eat fast food and seldom wash dishes.
Van Lieshout's
incarnation as twisted engineer began long before he studied
sculpture at the Rotterdam Academy of Art. He grew up in the picturesque
town of Ravenstein, where for play he drew blast furnaces and experimented
with converting dog feces into fuel. His father, a welder and machinist,
died when the artist was nine, and his influence on van Lieshout
was profound. You might say that the artist's respect for highly
skilled handicrafts is an homage to a hard-working father who practiced
an undervalued trade.
When he was
a teenager, van Lieshout discovered a how-to-succeed manual from
1532 that would indelibly shape his life. The book was Machiavelli's
The Prince. "Machiavelli thinks that the human being, in his most
basic state, is a bad person. He always wants to increase his power
and his wealth," van Lieshout explains. "You can always count on
that. I accept that the world is bad and that you need money and
that people do everything for money and power. You can live very
well in this world as long as you understand how it works." Although
Machiavellianism is not the most humane set of principles for structuring
a society, it's not bad for forging a career as an artist.
Critics get
embroiled over whether van Lieshout is a designer or an artist,
but they often overlook a more confounding philosophical split in
his personality. His worldview is fueled by Machiavelli's notion
of anarchistic individualism: l'état c'est moi, so to speak. Yet
his sympathies lie with Marx: l'état c'est...ours. When asked how
he reconciles these disparate philosophies, he gives a huge smile
and a shrug but no answer.
In his work
you'll flnd further contradictions, most importantly an attraction
to and a repulsion from mass culture. His mobile homes, for example,
embrace icons like the open highway and the Rambo-like vigilante.
Yet the skulls and sensory-deprivation helmets convey a desire to
retreat from the world and all its crass commercialism. America's
wholesale freedom from tradition is seductive, but at what cost?
As cities like Rotterdam become more immersed in a service economy,
AVL reacts to what it calls the culture of "time is money," which
is willing to forgo complicated handicrafts for bottom-line proflts.
AVL's art is
also a response to a world that values convenience over self-sufflciency.
Van Lieshout's mantra is "Do it yourself." To demonstrate how far
society has come from simple basics such as producing one's own
shelter, furnishings, and food, van Lieshout once had traditional
butchers teach him how to slaughter and prepare a pig. He published
the techniques in Atelier van Lieshout: A Manual. In 1997, when
the artist showed a mobile home, an information kiosk, and a modular
building system at Museum Boijmans Van Beuningen in Rotterdam and
Köl-nischer Kunstverein in Cologne, he convinced both museums to
publish this do-it-yourself guidebook in lieu of the standard catalog.
He fllled it with detailed step-by-step plans for working with flberglass,
lumber, and other materials so that "the skilled handyman who can't
afford a genuine van Lieshout" could now construct his own--a notion
that is in direct opposition to the artwork as a precious, one-of-a-kind
object.
As one museum
director has noted, AVL's work may be too big for the world--let
alone a small venue like Miami's MoCA. Aside from three tumor-like
sensory-deprivation helmets that hang from the ceiling for visitors
to try on, most of the show's sculptures are located on the lawn
behind the museum and at a separate gallery in Miami's Design District.
Trudging through wet grass on a dark, rainy night to reach one "sculpture,"
AVL Hospital, is appropriate, and not only because van Lieshout
boasts that his artwork is waterproof. More importantly, the piece
has been placed outside the walls of a museum, where its potential
to function seems real.
AVL Hospital
is a full-scale medical suite with a waiting room, bathroom, nurses'
station, operating room, and recovery room all condensed into a
40-foot-long shipping container. Strewn about the container are
antique medical instruments: an oxygen mask, forceps, restraints
used to hold down a human body during surgery--implements that doctors
in a shoddy army fleld hospital might use. "Who knows," van Lieshout
says with relish, "could be a doctor in there or maybe it's a pervert."
Visitors are supposed to feel queasy; the operating table, for example,
is too close to the toilet to be sanitary. On this night, the "practitioner"
stands near the operating table, chatting with a local reporter
while museum-goers mutter remarks about Waco and Oklahoma City.
AVL Hospital
is one of the more daring sculptures in the Miami exhibit because
it represents a realized component of AVL-ville, the commune-like
utopia that is the present focus of the atelier. The idea for AVL-ville
arose when the collective was commissioned to render a city plan
for a new development in Almere, Flevoland, a large province in
the center of Holland. Instead of presenting blueprints for subdivisions,
AVL suggested building a mobile-home factory that would produce
30,000 trailers. Residents who bought one of these cheap, self-sufflcient
vehicles could settle down anywhere in the province or move around
like nomads. And of course, unlike other planners, AVL threw in
a new economy and said residents would be free to make their own
alcohol, drugs, and weapons. Furthermore, they'd only have to work
one day a week--in AVL's factory. The city rejected AVL's plan as
too extreme, to which van Lieshout responded, "Why don't we do it
ourselves?" As he later told his slide-show audience, "It's nice
to have our own free state, our own village where we can do our
own stuff."
So AVL began
building a village, container by container. Many of the containers
evoke images of grisly subcultures and survivalists who live on
the fringes of society. The Workshop for Alcohol and Medicines is
outfltted with stills, for distilling moonshine, and herbs, for
mixing tonics. ("The medicine is actually very good," van Lieshout
says. "It's really very powerful to have for stress and sleeplessness
and overweight.") The Workshop for Weapons and Bombs contains a
lathe, mills, welding machines, and a laboratory for making explosives
from soap, fertilizer, sugar, aspirin, alcohol, aluminum powder,
and urine. AVL Canteen is a mobile mess hall, and the Autocrat is
a survival unit/mobile home complete with a trough for collecting
rainwater and an exterior kitchen for slaughtering large animals.
While the Autocrat was almost entirely forged by hand, AVL's soon-to-be-finished
"sex containers" (with different designs for men and women) will
use high-tech robotics--such as a "blow-job machine"--to wryly mimic
the real thing.
Despite the
uneasy content, the most challenging aspect of the village components
isn't that they suggest the Unabomber, a mad doctor, or a pervert,
but that they exist outside of conventional environments for art.
In a typical installation, the white walls of a gallery anchor the
viewer to safety, reminding him that this is all performance. Van
Lieshout pushes it one step further. In an emergency you could probably
use AVL Hospital--but would you want to?
AVL is part
of a small but influential movement of artists who create functional
art: Think of Andrea Zittel or Jorge Pardo. "It's happening globally,"
says Jade Dellinger, cocurator of the MoCA exhibit. "Art of the
late twentieth century brings together art and life. Much of the
art of the moment is indistinguishable from reality or how it functions
in the world." "About 15 to 20 artists out there are doing this
cross-functional thing," says Jack Tilton, whose Soho gallery was
the flrst in the United States to show van Lieshout's work. "It's
in the air to mix science with art, the real world with art. Joep
was ahead of the curve." On a rainy September morning, Tilton is
flipping through the AVL manual. He's in the cluttered basement
of his gallery, which van Lieshout tore down and rebuilt in a single
week for a show in 1993.
"He's an amazingly
hard worker. He works two to three times harder than everyone else,"
Tilton says, gesturing upstairs to the gallery, where workers are
watering the new cement floor. "These guys tore up our floors in
a day. Joep is even stronger. He can build an entire house in a
day. He rebuilds cars. He races cars. He comes up with an idea and
decides to make a better one," Tilton says. "He's always into this
machinery stuff--machine guns, an organ-like instrument, making sausages.
The functional sort of Bauhaus work is always in there. The stills
and meat-packing and guns combine the real world--the functional
world--with art."
The flrst time
van Lieshout approached Tilton was in 1988, with a sculpture that
stacked beer crates and pavement tiles according to a standardized
system. Tilton says he didn't initially relate to the work. But
four years later in Amsterdam, Tilton visited an art dealer's loft,
where he was completely taken by a van Lieshout piece: a flberglass
unit that combined a kitchen, a bathroom, and bookshelves. "I was
amazed at how much was going on within that little space, and there
was still room in the apartment," he recalls. Tilton flips to another
page of the AVL manual, a photo of a bed in a corrugated metal box.
"He actually sleeps in that thing," he says. "It's hard to believe!
He's an obsessive, hard-living guy."
The box, which
hung suspended over the AVL studio for years, was the flrst of what
AVL calls its "slave units," alcove-size rooms that have speciflc
functions, almost as if they were pieces of furniture. These small
units are interchangeable; they can snap off of and on to different
locations of a house or "master unit." The kitchen can be switched
with the bathroom, the bedroom with the study, and so on. It is
only natural that one who is to be free from the law--as in AVL-ville--should
flrst be master of his home. Put the home on wheels and Buckminster
Fuller meets Easy Rider.
The 1995 mobile
home for the Rijksmuseum Kröller-Müller Museum in Otterlo, the Netherlands,
contains a master unit and four slave units: a bulbous sleeping
alcove reminiscent of the sensory-deprivation helmets; a streamlined
bathroom that from the outside looks like a porta-potty; a study
resembling a clapboard house; and a kitchen about the size and shape
of a tollbooth. When the Centraal Museum in Utrecht commissioned
AVL to design a new offlce, the collective bolted a slave unit to
a third-story window of an otherwise traditional brick building.
This anachronistic add-on now juts out of the building's classical
exterior like a gigantic viewflnder. The Walker Art Center's tractor-trailer-turned-artmobile
is the largest of AVL's master-slave units. When it isn't coursing
through Minneapolis, it's parked in the museum's sculpture garden,
plugged into a black clapboard shack.
One morning
toward the end of his stay in Miami, van Lieshout is looking
at photos of his 1996 road trip in the fur-lined Modular Mobile
House, his flrst camper, which he drove from New York City to California
via Winnipeg. On that trip he visited several trailer parks and
a mobile-home factory, gathering inspiration. (He was also stopped
by Canadian customs offlcials who had no trouble discerning art
from reality. They detained the artist for flve hours, ransacked
his van, and conflscated his Pistolet Poignée Americaine, a hybrid
between brass knuckles and a small functional pistol that he designed
to be worn as a ring.) After flipping through the snapshots, we
climb into his rental car and go touring. A tape of Bachata music
from Santo Domingo is playing, and van Lieshout, who wears a crisp
peach guayabera and mustard-brown linen pants, drums a steady rhythm
with his hands as he drives. "It's my favorite music. Very beautiful,
very sensitive, very pure. I wish I could put this type of sensitivity
into my work," he says without a hint of irony.
We drive along
Biscayne Boulevard, once the primary highway of the area, now a
fraying road lined with strip malls. We don't pass any military
survivalist camps, so we decide to scout out North Miami Trailer
Park, a down-and-out neighborhood crowded with ancient mobile homes
in various states of decay. Cardboard boxes line windows still taped
for the last hurricane. Peeling metal awnings link trailer to trailer.
It reminds van Lieshout of the shantytowns in São Paulo, Brazil.
"I could live in a place like this," he says, pausing, no longer
the provocateur. "But I'd like it a little nicer." He wanders the
dirt roads of the trailer park, noticing simple expressions of life
everywhere, as people with limited resources and conflned spaces
extend their homes onto their small front lawns. Among the trailers
sit refrigerators, washing machines, tool sheds, sofas, and--jutting
out of more than one window--homespun slave units. This ingenuity
inspires van Lieshout. "I like architecture that grows organically,"
he says. "It starts as a shed and every time they have a child it
grows. They go and flnd some garbage, some boards and bricks, and
build a room for the child. So you have this whole city, a shantytown--more
like animal houses--and they grow and start to look like medieval
cities. The people who live there are proud that they have built
their own homes."
Those offended
by AVL's antiestablishment ethos are often unaware that the studio
operates like a conventional architecture flrm, except that it builds
the structures it designs. The crew members (including a part-time
bookkeeper) go through a standard job-interview process and are
hired for 40-hour-per-week contracts. Van Lieshout pays his team's
wages, health-insurance coverage, and sick leave. The workday starts
at 8:30 a.m. and ends at 5:30 p.m., stopping for a half-hour communal
lunch. "Committing to the work is something one does on a voluntary
basis," says Aerts, AVL's former general builder. "But if one doesn't,
he'll flnd that AVL is not the place for him to stay."
Ever since
working on the AVL exhibit at Miami's MoCA, Kevin Arrow, the museum's
registrar, has been troubled. On the one hand, Arrows says, van
Lieshout and his band of merry builders were among the most cooperative
artists he had worked with. In fact, AVL ingeniously designed the
exhibit so that all 32 pieces, including two huge skulls, flt inside
the two largest container-sculptures, which could then be transported
by freighter, train, or truck. But Arrow says he was still conflicted.
"We already have an anarchistic utopia in Colombia where there are
slaves in compounds making bombs and cocaine," he told Aerts at
the time. "It's AVL-ville for real, but it's scary. How is AVL-ville
different from this?" According to Arrow, Aerts responded, "What
we are doing is art."
And herein lies
the crux of the present confusion--is AVL-ville potentially real
or simply an art installation gone awry? Van Lieshout has often
said that self-sufflciency is not only unobtainable but uninteresting;
that weapons are no more than a conceptual part of his so-called
"unconceptual" work symbolizing the willingness to die for one's
values; that he would never want to live in a claustrophobic skull.
And yet, on the Rotterdam harbor near where the Rhine meets the
Maas River is a plot of land as large as a trailer park that has
become AVL-ville writ small. Here, in a gritty district zoned for
heavy industry and prostitution, sits AVL Hospital, as well as the
alcohol factory and other containers. An offlce and a library are
under construction; a cabin and a "hall of pleasure" are soon to
follow. All are within earshot of AVL's massive new studio, a 15,000-square-foot
workshop, and a few blocks from the original studio, where van Lieshout
still lives. At present, the atelier is negotiating with Rotterdam,
a city that has always been hospitable to art initiatives, for an
additional 15-acre parcel where it can build its free state. (Imagine
Mayor Giuliani handing over Governors Island.) But van Lieshout
wants carte blanche, something he hopes to obtain this summer. And
if AVL gets it, the group will once again be pushing the edge of
art, architecture, and design.
During the slide
presentation in Miami, several people had already been pushed too
far. One woman, upset about the subversive content, stormed out
of the museum, demanding her money back. An art critic in the audience
later claimed that this wasn't art at all because it functions.
As the audience grew more amused and confused by the collective's
outlandish work, van Lieshout's grin turned into a wide, wide smile.
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