Q&A: Curtis B. Wayne

Curtis B. Wayne is the host of the podcast Burning Down the House featured on Heritage Radio Network out of Brooklyn, New York. On his show he talks with architects about issues that affect the field as well as veering into architectural history—of which he is very well versed—and the bigger ideas that inform what architecture is or can be. Some of his recent guests have included Alexandra Lange, professor of design criticism at the School of Visual Arts and NYU, and author of the book Writing about Architecture; architect Winka Dubbeldam; “digital craftsman” and designer Guy Martin; David Bergman, and Victoria Meyers.
Wayne colorfully describes his show as “a weekly discourse on all things built, destroyed, admired, and despised.” It is a hold-no-punches exchange of ideas and tough, unfiltered critique. Below is our unfiltered conversation.
Guy Horton: How did Burning Down the House come about?
Curtis B. Wayne: The Internet radio station I’m on, Heritage Radio Network, resides in two shipping containers in the garden of a well-regarded hipster pizzeria in Brooklyn. The short version of the story is that it was started by a proponent of what’s called the Slow Food Movement. So they were covering food issues but also wanted to branch out and cover other cultural issues. I ended up on the station as a guest and they asked if I wanted to do a show on architecture. Now, why would I want to do a radio show? I’m one of those people who wanted to be an architect when I was eight. And now I’ve been doing this for forty years. I got a wonderful architectural education at Cooper Union, studying under people like John Hejduk, Raimund Abraham, and Peter Eisenman, but I also studied theatre when I was there. So I took theatre design and acting classes. We did a lot of improv, which was very good preparation for sitting in front of a mic to talk to thousands of strangers and not get tongue-tied. It became an opportunity to address issues of the built environment and push an agenda about the choices we make about how we live.
GH: Does this guide how you pick your guests? What sort of angles are you focusing on?
CBW: I spend a lot of time reading architectural journals. One of the aspects of my own focus in practice is research. So I’m looking for guests who are willing to engage in ideas and are willing to express their ideas with clarity. One of the big issues that I see in our profession is the abysmal, dense writing that is promoted as being scholarly. I just see piling on of strange adjectives and big words and it really irks me because this is held up as a standard of advanced thinking and when it comes down to it if I can’t understand it after having been in practice for forty years and having been educated by three of Le Corbusier’s last apprentices, Jerzy Sołtan, Julian de la Fuentes, José Oubrerie, all of whom were very, very clear in expressing their thoughts. If I can’t understand what’s being written then I don’t see how anybody else in the profession or interested lay people, who we would like to be educating about architectural issues, could possibly get any value.
GH: Towards that end, of your guests, who do you think have been the standouts?
CBW: I’ve had Theo Prudon who heads DoCoMoMo in the U.S. We talked a little about CIAM and Team X, which I find that my younger colleagues know nothing about. I had a sort of harmonic convergence talking with Dutch architect, Winka Dubbledam, who is practicing in New York. Bjarke Ingels promised to come on the show. I find his expressiveness to be wonderful because he can take very complicated ideas and make them clear and express them simply. So he will be a great conversation, I’m sure. But as you know, he’s a very busy fellow. I have decided against certain “starchitects” because they might be lousy public speakers or I simply don’t want to endorse the “archispeak” that is likely to come out of their mouths; the use of the word “Intervention,” for example, which I find to be unacceptably (1) militaristic and (2) arrogant. Intervention suggests that you, the intervener, know something better than the people upon whom you are visiting your intervention and I think that is wholly inappropriate in this day when the best efforts, I believe, come out of collaboration.
GH: Do you notice a difference in the people who are coming out of school now compared to when you were coming out of school?
CBW: One issue is that nobody knows how to draw anymore. They’d like to draw because what they find is the hand eye connection allows them to think about their architecture in a way that the computer interface seems not to. Two, which is something that from time to time we touch upon in the show, their comfort with the materiality, with the materials of construction that we are given as a palette to use, is rather limited. Which means also that they don’t know how things go together. Third, these people crave honest ideas instead of discussions being about formal tropes. They are just really ravenously hungry for someone to talk to them straight, without “ism’s,” about what does this mean or how does this work. Why do we choose this material over that material? They get a little bit of that from the sustainability movement. But how these things are integrated is something that a lot of people are not talking about. So in a way the agenda of interconnectedness that I’m promoting may be a bit old-fashioned. I do believe in the original modernist credo: architecture can improve the quality of life. There is at least one lecture by Peter Eisenman in which he states straightaway is that the purpose of architecture is not to improve life. I believe that what he means is that architects should do what they are uniquely trained and able to do which is to make architectural statements. But architecture is so much more than this.
GH: Do you think students are getting a good education in architecture? Are they getting enough training or enough of what translates into real practice?
CBW: I think that they are not getting enough history. From the young twentysomethings I’ve most recently worked with, they know absolutely nothing about twentieth-century architectural history. The people who would have something authoritative to say about Corbu or CIAM are pretty much gone now. And I’m not sure that the people that they trained, which is my cohort, are much wanted when it comes to teaching because we are likely to disturb things a little bit too much.
GH: How would you disturb things?
CBW: I was recently invited to be a guest critic at a mid-term review at my alma mater, Cooper Union, and for a school that used to really demand a high level of drawing performance some of the drawings were really unacceptable…and I said so. I questioned the validity of some of the student work as being even worthy of being discussed and it was viewed as being rude and disturbing and I wasn’t invited back for the final review.
GH: But do you think we need more of this “disturbance” as criticality and honesty? Not just in education but in the profession as a whole.
CBW: Absolutely. I don’t understand why people get so defensive when hard questions are asked because our training used to be, and I believe still should be, in part training you to be able to defend why you’ve done what you’ve done in terms of making architecture. For example, when I look back at things that used to upset me like Michael Graves’ Hanselman addition, a built collage that’s attached to a fairly mundane, old house, and then I compare that with some of the stuff that’s only about form making because we can, I look back at the Graves stuff and say, Wow, at least there are some ideas about layering of space here, and maybe it’s not so bad after all. Whereas I used to hate it because it seemed like is was flipping the bird at the context. So over time I find that I am perhaps more willing to accept that one kind of valid architecture, to borrow the dictum that John Hejduk taught, if it engages the spirit then its architecture, then I’m willing to accept some of the things that I see that are just about pure form making. On the other hand I think it’s a real disservice to the public that we architects don’t disagree with each other enough. That’s one of the purposes of Burning Down the House, which is to give the interested lay person the opportunity to listen in on the conversations that go on between us all the time. But because architecture is expensive and construction is expensive and therefore our services are necessarily expensive, the ordinary person has no contact with an architect and has no idea what we talk about. So those are the goals of the program.
GH: Has the recession changed architecture? Any shifts or disturbing trends?
CBW: What disturbs me is how little change there has been. What I expected to happen is that the projects that needed to go forward would have had more thought about quality. Quality is a slippery issue. Now, if you have ever successfully gotten through all 497 pages of Zen and the Art or Motorcycle Maintenance, which is all about quality, and he gets to the end and he realizes he still can’t identify quality except of in terms of “I know it when I see it.” A lot of the stuff we are seeing is still the same old same old. Take Steven Holl’s Light Crossing in Zhengzhou, China, for example. All I see are forms. Here’s a huge façade and it’s gridded and it expresses some diagonal bracing. Does that advance the profession? I don’t think so.
GH: Do you think he’s being cheated in a sense and that the whole picture isn’t being shown?
CBW: It’s possible. Any critic will tell you that you really have to go see these things for yourself. But so much of what we see is eye candy and that’s a theme we come back to in the radio experiment. It seems that architectural magazines only show modernist work, like that’s the official publishable style and anything else that might seem slightly vernacular is perceived as being not serious, except for possibly that world that Tom Kundig inhabits with his love of gears and levers. Architectural commentary just talks about what it looks like instead of what’s the impact. A lot of criticism just doesn’t touch the technical stuff or the urbanistic stuff, which is why it’s too bad we lost Ada Louise [Huxtable]. But I’m also concerned with architectural criticism being an implied third-party endorsement, as in any press is good press.
GH: What is the agenda of the TV show you are currently developing?
CBW: In part the intent is to address and refute a lot of the work that was promoted during the last twenty years of spectacle making in the guise of architecture. So the underlying theme is where is meaning in architectural form, what can we learn from what has gone before, and what lessons can we apply as we go forward in integrating form making with the realities of the natural world. Why should a window have a shape? In some cases architects avoid that altogether by making a building, even if it’s a residence, all glass. And the only gesture they might make is in terms of pure geometry with the spacing of mullions that hold the glass together. Maybe there are ideas in things that have been done in the past so that shape has meaning. Maybe it works better and because it has meaning and reason for being that it will be beautiful. I don’t know. We’ll see. I think it’s time for, what I like to call a fourth architecture, one that is freed from style. Because we can do anything that we want. So what are we left with then? Does it have architectural meaning? Does it have practical meaning? I think that is a key to finding the fourth architecture. It goes back to that idea of engaging the spirit.
Architects are the integrators. We can consider the aesthetic and the practical. We can consider the economic benefits and the biophilic benefits, the impact on the urban environment, all of these things matter. But when we look at the work of the last twenty years a lot of it could be anywhere.
Guy Horton, a writer based in Los Angeles, is a frequent contributor to Metropolis and other design publications. His blog, The Indicator, can be found on ArchDaily.You can follow Guy on Twitter @guyhorton.









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This is a good stuff — clarity, more history, drawing, quality, impact and meaning, serious debate, disturbing the conventional wisdom, architect as integrator — but let’s get into more specifics. Let’s hear more from Curtis.
Comment by R.L.Hart — April 3, 2013, @ 2:35 pm
Dear Curtis,
There’s a lot here to agree with. Just to get it out of the way first, densely bad writing presented as advanced thinking is also a pet hate of mine. I’ve been blogging my thoughts on this as I grind through Schumacher’s “The Autopoiesis of Architecture.” He would say – and in fact does say – that such “communications” aren’t intended for the lay people who are the end users of buildings. Well, I’m halfway through his Vol.1 and still can’t see who his intended reader is supposed to be. All I know is that it’s not me.
I also agree with you on the value of knowing history but, for me, it’s because it shows how little things change. People still need buildings. Rich clients still want to show how much money and land they have. Architects still need jobs. What I learned from history is that the general career trajectory for architects is to move away from the cheap stuff as fast as possible and to follow the money. This is a constant. Rich rulers and property developers are currently the clients of choice. I liked your mention of Bjarke Ingels because part of his genius is that he knows and admits this. Since the history of architecture is the history of clients for architecture, and since rich rulers and property developers like the impressive image, BIG and Zaha Hadid Architects are probably the future of architecture.
This thought does not engage my spirit. It is becoming easier to see form-making for the sham it is. Today’s big architects are only big because the buildings have become so small (in the Gloria Swanson sense, but in the case of Sanaa, literally as well). I don’t see a way out. Architecture as Internet content will go its own way and probably, if the flow of history be true, become the future history of architecture. It seems a good time to let this history of architecture go its own way, to continue chronicling the same things it always has, and to take the name of architecture with it for whatever that name will be worth in the future.
I’m unfamiliar with the concept of a fourth architecture but I like the idea of trying something new. I think we should avoid all mention of engaging the spirit because professing to engage it has led us to where we are now. I think this fourth architecture should make a clean break and find virtue in engaging some other human quality. Intelligence? Morality?
I only just floated those two qualities as suggestions, but intelligence and morality (as in the responsible use of resources) are two qualities vernacular buildings possess. If architecture is to have relevance beyond public spectacle, it may just be that the most intelligent and moral future for architecture is to revert to a state before architects existed.
Regards, etc.
Graham McKay
Comment by Graham McKay — April 23, 2013, @ 12:43 pm
To Graham McKay — You, Curtis and I seem to share some points-of-view. And I’ve come to believe that the way forward is to first “enlarge” the way we think about design by learning more, much more, about the people and the land we’re designing for — and to do that by re-educating our “intuitions,” using today’s fast-moving ecological, evolutionary, and neuro-sciences. There’s plenty of information available that’s being exploited by the entertainment and marketing businesses — and we’re letting them create and recreate the culture that’s shaping architecture. If you’re interested, I’ve been exploring ways to apply current insights into human nature in day-to-day professional practice. They’re outlined in the series of posts [on this site] called “A New Humanism,” and I’d be interested to know what you think.
Comment by R.L.Hart — April 24, 2013, @ 4:27 pm
Graham, and Mr Hart - Sirs:
I note your skepticism, Graham, that the force of a culture - and ours is largely a shallow one, devoted to flash - will do what it will do. BUT there is hope, because our rising cohort of future architects - those will be making the hard decisions about form and function 35 or 40 years from now - are not buying into the wave of the present. So: what I say, I do so for them. They are my intended audience. I think you do likewise.
Re-educating our “intuitions,” Bob - what a marvelous way to express the path to a *little* bit more enlightenment!
I think that patience with the recent past - you know: when asked to explain his aesthetic proclivities, Gehry will honestly tell you that he’s obsessed with FISH. To me, it’s not *just* fish, it’s truite au bleu he’s got on his mind - and that, to my mind, is simply not.good.enough.
His forms don’t “do” anything.
As for the fourth architecture, Graham - it’s my invention, so of course you haven’t heard of it, because I haven’t completed the essays that will script out the television project - the essays on “The Shape of Things That Work.” Not a new notion - that the object that is useful as well as beautiful is to be praised and cherished above the merely beautiful: Socrates writes this in “Phocion.” That is my direction. As for being the fourth - I consider the three great and true architectures that have preceded our Western culture to have been: the Hellenistic Roman architecture; the so-called Gothic; and the “Modern” circa 1851 through the present. And so I think it is time for an architecture - a fourth architecture - that avoids discussion of style altogether, an architecture that finds beauty in function, elevates function. There were glimpses of this in the 1930s, when the first attempts at “scientific” buildings that cooled themselves without energy, and heated themselves using only nature. And other examples in the decades since - but none of these quite makes it to “beauty” or “engaging the spirit” - but I think could.
A synthesis of qualitative and informed form-making whilst creating solutions to the quality of life.
I thank you both for your well-considered comments!
CB Wayne
Comment by CB Wayne — April 26, 2013, @ 12:14 am
Curtis,
Whilst I’ve been listening to back episodes of Burning Down The House and trying to get on the same er… page as quickly as possible, this discussion has been going on without me! But yesterday, I became aware that if I stopped listening to a podcast on one device and restarted again on a different device, playback began from where I left off, “bookmarked” across devices as it were. I probably shouldn’t have been that amazed, but I was. It met some need I didn’t even know I had. It worked, even though it didn’t have a shape.
I remember reading long ago an article by Mario Bellini – the guy who used to design calculators for Olivetti. (It must have been the 1970s. DOMUS?) He was bemoaning yet accepting of the fact that a calculator could now be made the size of a credit card, saying it was no longer an object with a shape that could be designed. It was just buttons and a surface. In 2013, my podcast app doesn’t even have those. All it has is a “skin” of a reel-to-reel tape deck with touchscreen place marker and volume sliders. Even that term “skin” refers to the memory of a physicality.
Bringing this back to The Shape of Things That Work, the design intelligence responsible for this app, was applied to some dimension where there was no shape but only an idea of how something should work. I don’t know what this might mean for The Future of Architecture as I can’t imagine buildings ever losing their physicality, but I am excited about the idea of a design intelligence independent of how a shape looks.
This design intelligence already exists in many objects such as micro-processors that have no aesthetic pretensions because we have no inherited aesthetic expectations of them. Instead, we’re quite happy to let them do their job well at increasingly lower cost and exponentially increasing levels of performance. It’s another 20th century tragedy that those 1930s experiments in “scientific” buildings did not become the main thrust of architectural endeavor. Their humanism (beauty) may have been invisible to the eye but it was still sensible to the nose, ears, and skin. Perhaps R.L.’s statement that we need to re-educate our intuitions could be interpreted as equal rights for senses other than vision?
Cheers,
Graham McKay
R.L. – I’m getting up to speed on your essays!
Comment by Graham McKay — May 5, 2013, @ 2:11 pm
Awesome, I’ve been looking for a useful and interesting radio show catered towards Architecture.
“If I can’t understand what’s being written then I don’t see how anybody else in the profession or interested lay people, who we would like to be educating about architectural issues, could possibly get any value.” This quote is a prime explanation for many of my frustrations within the Architectural realm. I’ll read them, taking away bits and pieces, but at the end of the day, the central argument is summarized by the “subject line” and not the bullet points within the context.
Being an intern with a degree, I can only obtain so much information in a given work day from co-workers (who are more than happy to fill in any gaps) but typically do not have the time to bring me up to speed with design objectives that are over my pay grade. My best asset is internet radio (podcasts) as I can listen to the conversation while churning out CD’s.
Do a quick Google search on “Architecture Radio Shows,” they hardly exist. Thus I’m left to downtime internet articles and magazine clippings (which I tend to steer away from because they are more product sales than in depth architectural conversation).
I hope this radio show is as informative as our crit presentations. It was half stand up comedy, half lesson for the day. Naturally there were those who just clearly did understand easy concepts, but I had some humbling moments where there were better ways to address the scenarios and priority placements was instrumental in my (continual) development.
The world is moving too quickly to educate interns… unless you’re born into a family of architects, you better have one heck of a drive to succeed and some thick skin because it’s a tumultuous and condescending climb if you’re searching for answers to questions you don’t fully understand
Comment by Josh — May 6, 2013, @ 4:48 pm